Zen (Chan)

The meditation (dhyana) school originating in China that emphasizes "mind-to-mind transmission"
  • Tricycle Community 3 comments

    Clouds & Water Paid Member

    IT HAS BEEN SAID that without monasticism there is no Buddhism. When the first sangha—group of followers—began to grow around the Buddha there was, of course, no distinctly “Buddhist” form of monastic practice. The monasticism that the Buddha developed took into account the needs of his disciples as well as the realities of his culture and society. This responsiveness to the imperative of time, place, and people is still the defining characteristic of Buddhist monasticism. More »
  • Tricycle Community 11 comments

    The Zen of Confidence Paid Member

    My hope is that all practitioners of the Way completely believe in their true self. You should neither lack confidence nor give rise to pride.Mind is fundamentally equal and the same, and thus there is no real distinction between "ordinary people" and "sages." Nevertheless there are, in reality, those who wander in darkness and those who have been awakened to their true nature, thus distinguishing "ordinary people" from "sages." Following the instruction of a teacher, a practitioner may attain, in an instant, his true self, thereby realizing that he is ultimately no different from the Buddha. Hence it is said, "Originally, there is nothing," which means simply that one must not underestimate oneself, and lack confidence. This is the teaching of "sudden enlightenment." More »
  • Tricycle Community 7 comments

    Wash Your Bowl Paid Member

    IT'S SUCH A SIMPLE exchange that it might have gone unnoticed: A monk said to Chao Chou, "I have just entered this monastery. Please teach me."Chao Chou said, "Have you eaten your rice gruel?"The monk said, "Yes, I have."Chao Chou said, "Wash your bowl."The monk understood. More »
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    Incomparable You Paid Member

    Not seeing fine or coarse, How can there be any bias? "FINE OR COARSE" refers to the deepness or shallowness of practice. I have often cautioned you against comparing your practice with that of others or your own self at different times. Such comparisons are only subjective. Today someone burst out crying in the meditation hall. One person may have thought, "Oh, she's not doing so well." Another, "I think she's becoming enlightened!" Or else, "Maybe she's going crazy." None of these thoughts may represent the true situation. Whether she felt pain or sorrow, became enlightened, or went crazy, it's her business. It has nothing to do with anyone else. Making comparisons inevitably means judging others. More »
  • Tricycle Community 15 comments

    Losing Our Religion Paid Member

    Robert Sharf's interest in Buddhism began in the early 1970s, when, as a seeker in sandals barely out of his teens, he hopped from one meditation retreat to the next, first in India and Burma, then back in North America. It was shortly after a three-month Vipassana meditation retreat in Bucksport, Maine, in 1975 that Sharf began to wonder whether the single-minded emphasis on meditation characteristic of much of Western Buddhism was in some way misguided. Over time, doubt and confusion gave way to a desire to better understand Buddhism's historical background, which in turn led him to pursue a career in Buddhist scholarship. Today Sharf is the D. H. Chen Distinguished Professor of Buddhist Studies at the University of California, Berkeley. More »
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    A Very Practical Joke Paid Member

    We are going to examine the different conclusions of Zen and Tantra. If we begin to discuss the two approaches, we will be lost. If we take a glimpse at the conclusions, we might have something more concrete. The reason is that all of us are more or less thoroughly involved in, or at least interested in, the practice of meditation. More »