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Zen (Chan) |
The meditation (dhyana) school originating in China that emphasizes "mind-to-mind transmission" |
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The Real Buddha
THE MASTER SAID TO ME: All the Buddhas and all sentient beings are nothing but the One Mind, beside which nothing exists. This Mind, which is without beginning, is unborn and indestructible. It is not green, nor yellow, and has neither form nor appearance. It does not belong to the categories of things which exist or do not exist, nor can it be thought of in terms of new or old. It is neither long nor short, big nor small, for it transcends all limits, measures, names, traces, and comparisons. It is that which you see before you—begin to reason about it and you at once fall into error. It is like the boundless void which cannot be fathomed or measured. The One Mind alone is the Buddha, and there is no distinction between the Buddha and sentient things, but that sentient beings are attached to forms and so seek externally for Buddhahood. By their very seeking they lose it, for that is using the Buddha to seek for the Buddha and using mind to grasp Mind. More » -
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BOOM!
Tricycle: You grew up in a Protestant family in Korea. I’m curious to know what made the Buddhist teachings so attractive to you.Seung Sahn: When North and South Korea separated, society became complicated. Everyone fighting. So I went to the mountains to study Confucianism. Then one day a monk asked me, “What are you doing?” “I’m studying Chinese philosophy,” I say. “Chinese philosophy?” he said. “You don’t understand Korean philosophy! You should study Korean philosophy.” So I studied Korean philosophy. Then one day a Zen monk appeared and asked me, “What are you doing?” I say, “I’m studying Korean philosophy.” “You don’t understand 'you'. Who are you?” “I don’t know,” I said. More » -
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Birth and Death
Eihei Dogen (1200-1253) left Japan to study in China and then brought Zen Buddhism back to his own country. The seminal philosophical force of Japanese Soto Zen, Dogen Zenji is revered today for the clarity of his insights, for his passion, and for his poetry. The following fascicle is from The Treasury of the True Dharma Eye, Dogen’s most significant work: “Because a buddha is in birth and death, there is no birth and death.” It is also said, “Because a buddha is not in birth and death, a buddha is not deluded by birth and death.” These statements are the essence of the words of the two Zen masters, Jiashan and Dingshan. You should certainly not neglect them, because they are the words of those who attained the way. More » -
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Questioning The Question
Real questioning has no methods, no knowing - just wondering freely, vulnerably, what is it that is actually happening inside and out. Not the word, not the idea of it, not the reaction to it, but the simple fact. Toni Packer, The Work of This Moment Who’s Asking the Question? Gil Fronsdal In my first question to a Buddhist teacher I asked, “What kind of effort is needed to practice zazen?” He questioned back, “Who is it that makes the effort?” His response made no sense to me; the conversation came to an immediate end. As I mulled over this exchange, I concluded that I would have to answer both my own question and his counter-question for myself. In doing so I discovered that there are certain spiritual questions that we only answer through our own direct experience. More » -
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Infinite Winter
When things are running smoothly, the refrigerator is very much like some people's idea of the perfect Zen student. It is calm, cool, and quiet, and it possesses its own inner light. Actually, the refrigerator is quite a noble thing on its own merit. For many of us, it has a formidable presence. It offers consistency, dependability, and long-lasting service. Even when we cover it with magnets and memos, and kick and slam its doors, it allows us to enjoy many good foods that might otherwise become spoiled. When we are hungry, we go to the refrigerator. That much, we know. But do we ever give this appliance one moment's thought during any other time of the day or night? Like many things, we take the hardworking refrigerator for granted. More » -
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Precept Study: Ethics in Action
To refrain from killing is the first Buddhist precept. The Theravada tradition of Southeast Asia interprets this precept in terms that parallel a Western sense of morality: there is a clear-cut distinction between killing and not killing in which the existence of a breathing, moving being either comes to its end—or doesn't. In this view, there is a killer, a separate entity that is killed, and the activity of killing. Compassion is expressed by not harming others, and many followers honor this precept by choosing a vegetarian diet. More »










