Zen (Chan)

The meditation (dhyana) school originating in China that emphasizes "mind-to-mind transmission"
  • Tricycle Community 20 comments

    The Fertile Soil of Sangha Paid Member

    TWO THOUSAND five hundred years ago, Shakyamuni Buddha proclaimed that the next Buddha will be named Maitreya, the “Buddha of Love.” I think Maitreya Buddha may be a community and not just an individual. A good community is needed to help us resist the unwholesome ways of our time. Mindful living protects us and helps us go in the direction of peace. With the support of friends in the practice, peace has a chance. More »
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    Meditation 101: Less is More Paid Member

    My instructions to first-time meditators are becoming more and more minimalist. These days, it’s something like “Sit quietly and notice what’s going on.” It used to take longer—when I was the meditation instructor at a Soto Zen sangha in Mountain View, California, I would spend thirty to forty minutes telling newbies how to sit, how to breathe, how to bow—not to mention how to enter and leave the zendo, how to ask a question, and (talk about setting them up!) what to expect. More »
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    A Refuge Into Being Paid Member

    When meditating, is it necessary to focus on one specific object? This is not always necessary, but at times it can be very helpful. When you do meditate on a specific object, such as the breath, that object will help you to develop concentration, and concentration will enable you to cultivate a quiet and spacious mind. But you must be careful not to focus your attention too narrowly on the object, as that can constrain your practice. You should keep your primary focus on the object of meditation, but try to do so with a wide-open awareness. As you follow the breath, for instance, allow yourself to also be aware of what is happening in and around you. Be conscious of sounds, thoughts, sensations, feelings—but without fixating on, grasping, or rejecting any of these things. More »
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    Buddha in the Market Paid Member

    Venerable Samu Sunim became an orphan in Korea at the age of 10, after which he lived as a beggar on the streets of Seoul. One day, seeing a beautiful temple at the end of an alleyway, he went to inquire how he might live in such a place. The resident monk told him that he could do so only if he became a Buddhist monk, and so he traveled to a mountain monastery, where he studied in the“Son” (Zen) tradition.  Samu Sunim came to the United States in 1967. Since then he has established centers in Toronto, Mexico City, Ann Arbor, and Chicago. The following interview was conducted in New York last June by Tricycle Senior Editor Clark Strand. More »
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    In It Together Paid Member

    I’ve been told—but I don’t know for sure—that you’re like me. If I could speak for you, I would say that you have a deep longing for oneness, a deep urge to return to your original face before your parents were born. The sutra just quoted talks about “the mountains and rivers of the immediate present.” How can you return to the immediate present? These mountains of the immediate present are the self before the emergence of subtle signs. Your existence in the immediate present is the self before the emergence of signs. More »
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    On Gardening: Gardening at the Green Dragon's Gate Paid Member

    Every spring I receive my best gardening instruction from walking along the edge of our cultivated farmland. I walk just inside the fields, right up against the nine-foot-high deer fence, running my hand over the woven wire as I go. On this ragged borderline, I am forced to slow down. Sometimes I walk so slowly I can close my eyes. I smell the wild pennyroyal mint rising out of the wet eye sockets of small mountain springs just outside the fence. On the rim of these springs grows fetid adder’s tongue,“Scoliopus bigelovi,”thrusting its ill-scented flowers into the new spring air. The stench of rotting meat hovers over the strange, brown-speckled blooms as they uncurl, luring the flies that will pollinate them. I can feel the slow water of the pennyroyal springs seep out of the hillside and saturate the farm soil on my side of the fence. A good place for summer leeks, I tell myself. The mountain will keep the land wet well past June. More »