Zen (Chan)

The meditation (dhyana) school originating in China that emphasizes "mind-to-mind transmission"
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    How a Buddhist Can Prepare for Death Paid Member

    Each of us will enter the Painful Bardo of Dying and Death, some of us sooner than later. Why not prepare for this event now, while you still are able to do so?  In this retreat, you will be offered practical tools to help plan this process, including completion of advance care directives, will and estate planning, death care options for Buddhists, and Tonglen, Nine Contemplations of Atisha, Essential Phowa Practice, and Dissolution of the Elements instruction. If you allow yourself this opportunity to consider your own death with clarity, lovingkindness, compassion and tenderness, you will learn to move beyond—beyond fear, apprehension, and denial, and into an acceptance and understanding of the nature of impermanence. Your willingness to do this will be a gift to your loved ones, as you will then be able to leave them with the information they will need to continue their support when you cannot speak for yourself. Retreat begins November 6, 2012. More »
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    Do Your Best Paid Member

    Just do your best. This is the whole of practice, the whole of our life. All sorts of chatter comes up in the midst of the circumstances of our life. Something breaks, we clean it up or fix it up. Or we can start chattering about, “Why does this happen to me? Oh, I always do this. What am I going to do? What does this mean?” We all know the consequences of that. After speaking with someone, do we continue holding on to the discussion with “internal” chatter, like, “Why did they say that to me? It’s not fair.” If that chatter—habits of reactions, habits of thoughts and emotions—arises, then right there in the noticed chatter is our practice. Just be chatter in the midst of doing, and allow chatter to pass. Bodily experience this. More »
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    Just Shut Up Paid Member

    Robert Campbell Chodo began using amphetamines and alcohol at age 16. He continued using amphetamines until age 24, before moving on to cocaine for the next 10 years. In 1988, Campbell got sober after seeing a psychotherapist and joining Alcoholics Anonymous, where he attended meetings 3 times a week. While Campbell says that “AA unquestionably gave me the tools to make the life changes,” it wasn’t until he began his Zen practice in 1993 that he began to get “really, really sober.” Today Campbell is one of the Executive Directors for New York Zen Center for Contemplative Care, an organization that provides direct care to the sick, dying, and suffering. More »
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    Zen and the Art of Begging Paid Member

    It is the day for takuhatsu in Olympia, this small city in the State of Washington. After zazen and morning ceremony, we eat a modest breakfast of oatmeal and tea and still feel hungry. This is good, as one should not go begging on a full stomach. The rain has held off, but it is misty, windless, and raw. Streets and alleys are full of puddles. Only students who have requested this opportunity are participating, and two are doing takuhatsu for the first time. There will just be four of us. We are not trying to create a spectacle; we are practicing a tradition of Zen that dates to the time of Shakyamuni Buddha and has been passed down with the begging bowl to the lineages of the present day. More »
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    Fosco Maraini Paid Member

    The abbess of Gioji Temple in her studio. During her youthful days she was a famous geisha. Kyoto, 1963 More »
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    Bones of the Master Paid Member

    In 1959 a young Ch'an monk named Tsung Tsai escapes the Red Army troops who destmy his monastery and flees from the edge of the Gobi Desert to Hong Kong Hunted, starving, and knowing that his fellow monks are dead, Tsung Tsai is borne up by his mission: to canyon the teachings of his elderly master, who remained in his mountain to cave high above the monastery. More »