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Zen (Chan)

 The meditation (dhyana) school originating in China that emphasizes "mind-to-mind transmission"
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    The Buddha Stain Paid Member

    By James Shaheen
    At the further edges, cults are certainly different from other types of communities, whether religious or secular. But aside from the extremes, there can be a large gray area. Which is to say, certain characteristics that are present in most any purposeful community—self-validating agreements about authority; the singular significance of the group’s mission; clear rules of conduct and organization—can, when pushed far enough, lead to cult-like behavior, with damaging consequences. More »
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    The Lens of Your Heart Paid Member

    By Venerable Jigwang
    From the moment we wake up in the morning, we take many pictures with the lens in our hearts. Our sensory organs, not only our eyes, take all sorts of pictures of the world we live in. When we go through the countless pictures we take during the day, we realize that they were taken with a lens covered with layers of prejudice and stubbornness, regardless of the true essence of the objects in our pictures. At the end of the day, we come to realize that many of those photos are part of our illusion and have little relevance to the essence of the world. More »
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    Tea and Rice Paid Member

    By Zen Master Dogen
    When you ride in a boat and watch the shore, you might assume that the shore is moving. But when you keep your eyes closely on the boat, you can see that the boat moves. Similarly, if you examine myriad things with a confused body and mind, you might suppose that your mind and essence are permanent. When you practice intimately and return to where you are, it will be clear that nothing at all has unchanging self. *** To study the way of enlightenment is to study the self. To study the self is to forget the self. To forget the self is to be actualized by myriad things. When actualized by myriad things, your body and mind as well as the bodies and minds of others drop away. No trace of enlightenment remains, and this no-trace continues endlessly. *** More »
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    The Three Times Paid Member

    By John Crook
    It is essential to see that we live our lives most of the time in the three times; that’s to say, the past, the present, and the future. We spend our time playing past, present, and future. Why do I suffer now? It’s because of something in the past. What about what should I do in the future? Well, I should plan to do something in the future. The odd fact is that the past actually is dead. There are memories of it, but everything in the past is actually gone, and everything in the future has not yet arisen. There’s only one place where you can actually be, and that is now. This needs thinking about, because it’s very easy to say that’s a lot of nonsense—of course there’s past, present, and future. But actually, the only place where there is something, is-ness, is only now. How could there be anything else? More »
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    A Special Transmission Paid Member

    By Guo Jun
    Legend tells us that Chan Buddhism began in India, specifically when the Buddha transmitted his true dharma to one and only one disciple, Mahakashyapa. History, however, tells us a different story, namely that Chan originated in China some time around the 6th century. Over time, the Chan school spread throughout most of the Chinese sphere of cultural influence—to Korea, Vietnam, and of course Japan, and it is by its Japanese name, Zen, that Westerners recognize it best. Of course, it is not just the name; the Japanese tradition is by far the most familiar and visible of Chan’s various cultural manifestations, though Korean and Vietnamese traditions as well have gained sizable footing in the West. All of which makes for a certain irony: while Chan originated in China, and while China, after the Indian subcontinent, has been the most historically influential home for Buddhism, Westerners tend by and large to have very little working knowledge of contemporary Chinese Buddhism. More »
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    The Enlightenment Pill Paid Member

    By Brad Warner
    Western society is obsessed with medication. Because medical science has advanced so far so quickly, we are prone to imagine that drugs can cure any illness if only we can find just the right combination of chemicals. So naturally when we hear representatives of Eastern religions describe our normal condition as diseased, we wonder what we can take to fix that. The notion that there might be a pill to make us enlightened seems to make perfect sense. The idea that psychedelic drugs might be able to do in minutes what used to take years of deep introspection and hard practice has recently made a major comeback. As if the 1960s and 1970s taught us nothing, there is a whole new generation promoting hallucination as a substitute for meditation. More »