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Tibetan |
The Tantric Buddhism of the Himalayas; its best-known teacher is the Dalai Lama |
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The Path of Faith and the Path of Reasoning
Translated by Ari Goldfield Illustrations by Mark Lazenby More » -
17 comments
The Day After You Die
Even if resembling, while alive, the children of the gods,Once dead they are more frightful than a demon horde;People of Tingri, you’ve been deceived by these illusory bodies. More » -
Everyone as a Friend
So how should we view sentient beings? If they have all been in every possible relationship with us from time without beginning (and time has no beginning in Buddhism), should we consider them to be enemies? Everyone has indeed been the enemy—the person who wants me to trip, fall down the stairs, break a leg. My first teacher, Geshe Wangyal, said that one problem with this outlook would be that you’d have to go out and kill everybody. Difficult to do. Everyone has also been neutral, like the many people we pass on the streets; we may even know some faces, but we don’t have any open relationship with them. They are just people working here or there; we may see them often, but there is neither desire nor hatred. Should we consider them to be neutral? Or should we consider these people to be friends? More » -
12 comments
No Excuses
Your example is at once inspirational—that a Westerner, and a woman, could meditate in solitary retreat for such a prolonged period—and dispiriting: unless we can sit in a Himalayan cave for over a decade, we won’t make any real progress on the path. Certainly we have to do the work. This is true. It is really very impressive how many excuses we can invent for why we aren’t sitting. This idea we have that when things are perfect, then we’ll start practicing—things will never be perfect. This is samsara! More »









