Tibetan

The Tantric Buddhism of the Himalayas; its best-known teacher is the Dalai Lama
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    The Easy Middle Paid Member

    Part of a new generation of teachers who grew up outside of Tibet, Mingyur Rinpoche represents an era of transition in the Tibetan community. Trained by some of the great Tibetan masters of twentieth century, he serves as a link between his father’s generation, who studied in the traditional monastic environment of pre-Communist Tibet, and teachers who were trained in exile. More »
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    Birds of Paradox Paid Member

    THE LATE KARMAPA loved birds. Westerners called the regal guru "the St. Francis of Tibet," for he was often seen at his monastery in Bhutan with birds perched on his shoulders or eating from his hand. Song birds and birds of silence, those of brilliant plumage and dull-breasted females, carnivores and seed eaters—all were welcome in his court. More »
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    Dissolving the Confusion Paid Member

    The true, real view is the indivisible unity of emptiness and compassion. Confusion arises when something seemingly is, but actually isn’t, like mistaking a rope for a snake. That is a clear mistake, because in reality the rope is not a snake, no way. How do we actualize this view? We have a lot of thoughts, one after the other, involving the duality of subject and object. When the subject latches onto or grasps the object, that is what is normally called mind, the thinking mind. When there is this subject-object clinging, that creates karma. When karma is created, there is confusion. More »
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    Lost Legacy Paid Member

    Tenzin Norbu Namseling, the sixth Khado Rinpoche, is the son of Namseling, as aristocrat and finance minister of the former Tibetan government. In 1958, the elder Namseling was sent to the south of Tibet to negotiate with the Khampas, or Tibetan resistance fighters, but joined them instead. After helping safeguard the Dalai Lama on his passage from Tibet to India in the historic 1959 escape, Namseling went to Sikkim, where he passed away in 1973. More »
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    Wisdom and Compassion: Sacred Art of Tibet Paid Member

    Strains of long silver trumpets and the deepthroated chanting of monks greeted the arrival of His Holiness the Fourteenth Dalai Lama, Tenzin Gyatso, at the Asian Art Museum of San Francisco in April. The religious and temporal leader of Tibet's exiled Buddhist population had come to grant a special blessing, initiating the creation of a large-scale sand mandala for the opening of "Wisdom and Compassion: The Sacred Art of Tibet." This stunning exhibition of Tibetan paintings, sculpture, and tapestries dating from 900 to 1900 C.E. has been assembled from prominent museums and private collections in North America, Europe, and the Soviet Union. Notably, none of the pieces were borrowed from either institutional or official sources in the People's Republic of China, to which Tibet has been politically bound for more than thirty years. More »
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    Renunciation Paid Member

    When people take refuge in the formal ceremony of becoming a Buddhist, they receive a name that indicates how they should work. I've noticed that when people get the name "Renunciation," they hate it. It makes them feel terrible; they feel as if someone gave them the name "Torture Chamber," or perhaps "Torture Chamber of Enlightenment." People usually don't like the name "Discipline" either, but so much depends on how you look at these things. Renunciation does not have to be regarded as negative. I was taught that it has to do with letting go of holding back. What one is renouncing is closing down and shutting off from life. You could say that renunciation is the same thing as opening to the teachings of the present moment. More »