Theravada

The "Teaching of the Elders," rooted in the earliest complete teachings of the Buddha
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    How Empty is Emptiness? Paid Member

    To open the door so that you can really see inside yourself isn’t easy, but it’s something you can train yourself to do. If you have the mindfulness enabling you to read yourself and understand yourself, that cuts through a lot of issues right there. Craving will have a hard time forming. In whatever guises it arises, you’ll get to read it, to know it, to extinguish it, to let it go. More »
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    Precepts: Ethics in Action: By the People, For the People Paid Member

    MONKS, there comes a time, there comes an occasion, when this universe after a long stretch of time begins to dissolve.... There comes a time, monks, there comes an occasion, when this universe, after a long stretch of time, begins to re-evolve once more, and while it is reevolving certain beings, in order to achieve the extinction of existence and karma... are born in this world. These beings are self-luminous, move through space, are made of mind, feed on joy, abide in a state of bliss, and go wherever they wish. That, monks, is the appropriate condition of these beings who are self-luminous, move through space, are made of mind, feed on joy, abide in a state of bliss, and go wherever they wish. The moon and sun were not yet known in the world. Hence the forms of the stars were not known, nor the paths of the constellations, nor day and night, nor months and fortnights, nor seasons and years. More »
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    No Essence Paid Member

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    Organ Dana Paid Member

    When my mother suddenly became ill, I rushed to her side at the hospital in Kandy, the pre-colonial capital of Sri Lanka, where she was being operated on. It was a close call, but thanks to the excellent skills and care of Dr. Harischandra, the country's leading kidney surgeon, my mother's life was saved. During that trip, when I spent most of my time in the public hospital, my eyes were opened to a spectrum of human pain, suffering, compassion, and generosity in a more compelling way than during all my previous visits home. More »
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    The Dignity of Restraint Paid Member

    It’s always interesting to notice how words disappear from common usage. We have them in our passive vocabulary, we know their meaning, but they tend to disappear from day-to-day conversation—which usually means that they’ve disappeared from the way we shape our lives. Several years back I gave a dhamma talk in which I happened to mention the word dignity. After the talk, a woman in the audience who had emigrated from Russia came up to me and said that she had never heard Americans use the word dignity before. She had learned it when she studied English in Russia, but she had never heard people use it here. And it’s good to think about why. Where and why did it disappear? More »
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    Self as Verb Paid Member

    The core insight of the Buddhist tradition—the relentless emptiness of phenomena—has profound implications for all of us who are trying to understand the nature of life. It points to the disturbing fact that all nouns are arbitrary constructions. A person, place or thing is just an idea invented to freeze the fluid flow of the world into objects that can be labeled and manipulated by adroit but shallow modes of mind. Beyond and behind these snapshots we take for ourselves is a vast and unnamable process. More »