December 06, 2013

Buddha Buzz: Week of December 2nd

Monks in the streets and gods on beer bottlesMax Zahn

Thai Monks Participate in Anti-Government Protests

Over the past month, protesters have held mass demonstrations outside ministry buildings in Thailand, a country home to 63 million Buddhists. Ralliers voiced opposition to an amnesty bill that, if passed, would pardon exiled former Prime Minister Thaksin Shinawatra of corruption charges. Interestingly enough, the Senate has already rejected the proposed bill, but the gesture has done little to tamp down activists’ frustration with government corruption and nepotism. Regularly clashing with riot police, protesters have demanded that Yingluck, sister of Thaksin and the current prime minister, resign and dissolve the House of Representatives, which "Yellow Shirt" anti-government protesters refer to as the "Thaksin Regime." However, a counter-protest has risen up at a nearby stadium, where approximately 40,000 of Thaksin’s supporters—or “Red Shirts”—have sought to rejuvenate the amnesty bill. At least one anti-government protester was shot dead in an altercation with Thaksin supporters.

In keeping with the nation’s widespread reverence for the monarchy, protesters and government officials struck a truce in order to celebrate the 86th birthday of King Bhumibol Adulyadej on Thursday. During that time, anti-government protestors stood down—uncharacteristically—in order to venerate a longstanding authoritarian institution. Such contradictions speak to the political complexity of Thailand, where portraits of the King appear on highway billboards and temple shrines alike.

Buddhist monks have played a significant role in the protests. Luang Pu Buddha Isara, abbot of Wat Or Noie in Nakhon Pathom’s Kamphaeng Saen district, has appeared frequently in Thai media as an outspoken critic of the government. Recently, he even promised to assume leadership of the protests in the event that Thai police followed through on their arrest warrant for current head Suthep Thaugsuban. In a tweet from December 1, Buddha Isara called his countrymen to action: “When politicians lose their sense of shame in wrongdoing, people suffer. Need more people to stimulate Thai Prime Minister's sense of shame.”

Journalists have taken notice of monks among the rank-and-file at protests. Additionally, they have provided ritual blessings for protesters, as pictured in the photo above.

Buddhist Minister Decries “Shiva I.P.A”

Only a few moons ago, President Obama called a beer summit to defuse the scandal surrounding the police profiling of Harvard professor Henry Louis Gates. Long past, though, are the days when beer meant reconciliation and racial harmony. Now beer lies at the center of an interfaith feud: responding to a beer entitled “Shiva I.P.A.,” religious leaders of all stripes threw their support behind the Universal Society of Hinduism in its condemnation of the product this week.

Rajan Zed, President of the Universal Society of Hinduism, has demanded that the North Carolina–based Asheville Brewing Company apologize and change the title of the beer. Zed’s interfaith supporters include a Greek Orthodox clergyman and a Jewish Rabbi—both from Nevada. Joining the fray, Buddhist minister Jikai’ Phil Bryan wrote a note to Zed saying, “I agree completely with your objection to the use of Lord Shiva as the name of a beer. It will be to the great credit of the brewing company to honor your request and change the name of the beer. I trust they will hear your message and respond sensitively to it.”

The beer’s label depicts a neon blue muscled Lord Shiva holding two glasses of golden-hued lager. Described as a “transcendentally simple malt bill” that will “destroy all your preconceptions of an I.P.A,” the beer is promised, in a final stroke of marketing gall, to lift your palette “to a higher plane of consciousness.”

The peddling of Eastern religious words and symbols is nothing new. Might the Universal Society of Hinduism just be crying over (already) spilt beer? I can’t walk two blocks in Brooklyn without stumbling upon a storefront display of Zen Green Tea or chocolates shaped like the Buddha. But that’s what makes this outrage so intriguing: an interfaith coalition has said enough is enough.

But their backlash should avoid indiscriminately targeting any mix of sacred and profane. Hell, when the secular novelist Thomas Pynchon does it with a wink, it’s called high art. Who are we to scoff at a depiction of God on a beer bottle? On the contrary, what’s bothersome is the crass commercial motivation behind the design. Shallow cultural appropriation for the sake of profits is an ugly business, and I applaud any religious leader who steps up and says so.

—Max Zahn, Editorial Intern

Image 1: Courtesy Damir Sagolj / Reuters
Image 2: Courtesy the Alcohol, Tobacco Tax, and Trade Bureau

Share with a Friend

Email to a Friend

Already a member? Log in to share this content.

You must be a Tricycle Community member to use this feature.

1. Join as a Basic Member

Signing up to Tricycle newsletters will enroll you as a free Tricycle Basic Member.You can opt out of our emails at any time from your account screen.

2. Enter Your Message Details

Enter multiple email addresses on separate lines or separate them with commas.
This question is for testing whether you are a human visitor and to prevent automated spam submissions.
Dan Rooney's picture

"Thai Monks Participate in Anti-Government Protests"

Not really, no. The rebellion proposes to replace the current democratic system with some kind of as-yet unspecified unelected people's council, composed of 'good people' and not chosen, as the current government was, by the electorate but by the rich and powerful. Lovely. Welcome to the 15th century. I realize that, when confronted with an image of a saffron-robed demonstrator, there is a powerful tendency to think they must be on the right side but Luang Pu Buddha Isara is a notorious, highly immoderate, wildly partisan monk who is lending support to a movement which ranges from the extreme reactionary to the outright fascist. Wherever one stands in relation to Peua Thai, Yingluck or Thaksin, the only response to Suthep and his followers is complete, unequivocal condemnation and I'm surprised to see this magazine getting splinters in its behind as it balances itself so precariously atop the fence; gas-mask-wearing monks or not, this is not where you ought to be.'s picture

Yingluck, brother of Thaksin? I'm not so sure.

Max Zahn's picture

Thanks for finding that mistake, Jesper. We've corrected the article, citing Yingluck as Thaksin's sister.

mahakala's picture

In Hoc Signo Vinces

markwtravis's picture

In this sign you will conquer? Interesting.

markwtravis's picture

Small note of correction... "lager" does not equal "ale" (it is a different brewing process using different yeast). In the third paragraph in the section discussing the Shiva I.P.A. ..."The beer’s label depicts a neon blue muscled Lord Shiva holding two glasses of golden-hued lager."... I would suggest "ale" instead of "lager" as the proper word choice.

Also, I would understand the insensitivity here as an I.P.A. (India Pale Ale) was an overly-hopped ale sent to British Troops in India (while occupying India, of course). The extra hops acted as a preservative during the journey from Britain to India via the southern tip of Africa. One could see that the Hindu deity Shiva does not belong juxtaposed to an ale sent to troops that oppressed the Indian people and nation.

Maybe if Asheville Brewing has research this association further they may have reached a similar conclusion. Thanks for the article!